Early this year, a Dutch lady asked me in a conversation if there are Jews in Cameroon. I quickly answered "no" and never bothered about the issue. Yesterday, a German Christian again in a conversation repeated the same question. Again my answer was the same. However, no sooner had I finished than a Kenyan pastor on my right said "there could be". I was amazed and promised to check. Here is what I found. It may interest you. Please check this website. http://www.haruth.com/jw/JewsCameroon.htm or read the copy I have pasted here.
Mystery of the Ten Lost Tribes
The Jews of Cameroon
by: Doreen Wachman
A BLACK rabbi who claims to be the head of the Cameroon government in exile, has the backing of Israeli and British ultra Orthodox rabbinates to bring back the lost ten tribes from Africa. Rabbi Yisrael Oriel, currently in Manchester fundraising for his massive endeavor, revealed his amazing story.
[Reproduced by courtesy of the Jewish Telegraph Group of Newspapers UK http://www.jewishtelegraph.com]
Jews from Cameroon, he said, originate from Egypt. In order to escape the Islamic conquest of North Africa they were pushed towards the Equator and settled in Central West Africa 1,200 years ago. Yisrael, formerly Bodol Ngimbus-Ngimbus, was born into the Ba-Saa tribe. The word Ba-Saa, he said, is from the Hebrew for `on a journey' and means blessing. Rabbi Oriel claims to be a Levite descended from Moses.
Other Jewish tribes in Cameroon, Nigeria, and Mauritania he said, included Haussa, descended from the tribe of Issachar, who were forced to convert to Islam in the eighth and ninth centuries, and the Bamileke.
He said that in 1920 there were 400,000 'Israelites' in Cameroon. But by 1962 the number had decreased to 167,000 due to conversion from Christian and Islamic missionaries. However, he admitted that these tribes had not been accepted halachically although he could prove their ,Jewish status from medieval rabbinic sources.
Yisrael, whose curriculum vitae states his birth date as 'The Year of the Beginning of 'World Redemption', told me that he is over 50. His father Hassid Peniel Moshe Shlomo (Ngimbus Nemb Yemba), a textile manufacturer, scribe, mohel and tribal leader, had been imprisoned 50 times for teaching his traditional Jewish beliefs.
In 1932 he had run away from a Catholic school because they had wanted him to train for the priesthood.
Yisrael describes the condition of Jews in Central Africa between 1920 and 1960 as "a spiritual Shoah". Because of intense missionary activity, it was "like the Soviet Union where Jews had no permission for Jewish education, no batei din, synagogues or sifrei Torah. Everything was taught by oral tradition".
Although young Yisrael (Bodol) was sent to a humanist boarding school, from which he only returned home once a year, he remembers Jewish tradition from his early life at home. His grandfather had built a synagogue, now in ruins, of which his uncle had been the last gabbai. Nevertheless, even without a synagogue, the family prayed to the one invisible God in the Ba-Saa language, which, he said, contained many Aramaic words.
Yisrael was circumcised when he was eight-days-old. The men wore stone tephillin on their arms and wood on their head. His mother Orah Leah (Ngo Ngog Lum) had a large kitchen in which milk and meat were separated by six meters. Shortly before his mother died in 1957, she told him: "My beloved child, one day you will go to 'Yesulmi'." It was not till 1980 that he realized that she must have meant Jerusalem.
Meanwhile, soon after Cameroon independence in 1960. Yisrael was awarded a UNESCO scholarship to study in Strasbourg and Paris where he established an impressive academic career in law and international relations.
He was also heavily involved in Cameroon politics, having founded his own political party, the Bantu People's Party, to oppose the Cameroon government which he considered "barbaric, monolithic and fascist". Three times, he contested the position of Cameroon president.
Yisrael considers himself the only nonviolent and noncommunist Central African opposition leader, forming a Cameroon government in exile.
Whilst lecturing in Germany, Yisrael entered into a civil marriage with a woman who claimed to be Jewish. They divorced when he became sure she could not prove her Jewish roots. Their son Osiris, he claims, was kidnapped by Cameroon agents, who have repeatedly tried to assassinate him for opposition stance.
In 1980, the German government cancelled his refugee status. His home and belongings were confiscated and he was expelled. Lecturing in Greece at the time, he was advised by his lawyers to put his case to the UN High Commission for Refugee in Geneva.
Lecturing in the Swiss city to a Jewish audience on the Jews of Central Africa, Yisrael met, Elmer Benedict, the Hungarian-born Jew who helped him return to his Jewish roots. Over a cup of coffee after the lecture, Elmer asked him why his head was not covered and invited him to his home for Shabbat. As his refugee passport was expiring and he did not have a Swiss work permit, Yisrael was becoming desperate.
A friend of Elmer's, Emanuel Gay, offered him a job as a legal consultant in his business and he was able to remain in Switzerland for seven years. During this time he made a decision to start a new Jewish life and cut back on his political and academic ambitions. Meanwhile, he was coping with his own personal tragedies. Not able to return to Cameroon, he had not seen his brother Macir since he left the country and only heard of his father's death seven years after it occurred.
He made aliya in 1988 and was ordained as a rabbi by the Sephardic Chief Rabbi and appointed rabbi to Nigerian Jews. He explained that he was not able to go to neighboring Cameroon because of the political situation.
He accuses the Israeli government, of daily persecutions including the confiscation of his belongings and preventing him from working in the country. He further claims that Israel is racist in its treatment of black immigrants and accuses the Israeli government of trying to prevent the democratic process in Cameroon. He believes that the Jewish Agency and the Ministry of Aliya have documents on the Jewish tribes in Africa and fear that if there were democracy in the country, then they might want to rediscover their Jewish roots. Eli Yerushalmi of the Israeli Embassy in Britain would not comment on the allegations.
Despite all the alleged Israeli opposition against him, he claims to have helped most Israeli politicians from Moshe Shamir on the right to Yossi Sarid on the left., for the sake of `Jewish unity'.
He has published 12 books of Torah and set up a yeshiva and kollel in Meah Shearim to train staff to go to Nigeria to bring the 10 lost tribes back to the fold.
His mission is being supported by Israel's ultra-Orthodox Beth Din Zedek, Sephardi Beth Din and Rabbi Avrohom Pinter of London's Yesodev Hatorah Schools Manchester's Vaad Hatzdoko has also authorized his fundraising.
When I asked a spokesman for the Jerusalem Beth Din Zedek if he was sure that there were in fact halachically acceptable Jews in Central Africa, he replied that he accepted Rabhi Oriel's claims.
Rabbi Oriel is currently staying for three weeks at the home of Rabbi Elimelech ilberger, 58 Wellington Street East. Salford 7, where donations can be sent, as well as to Yesode, Harorah School. 2-4 Amhurst Park. London N16 WG. He can be contacted in Manchester on 0161 792 2706 or in Israel on 00972256 896285.
Sunday, June 24, 2007
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1 comment:
how long will they hide the truth. Deuteronomy 28:1-68 explains that we in west or central of Africa are the Israelites the bible speaks of.
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